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26 August 2026ยท7 min readยทBy Alexander Meyer

Idaho Faith Healing Exemption Has Deep Roots

Idaho's faith-healing exemption, which protects parents from neglect charges, has a long history. ProPublica examines how the law evolved and its consequences.

Idaho Faith Healing Exemption Has Deep Roots

Idaho Faith Healing Exemption Has Deep Roots

Idaho's faith healing exemption has become a defining legal shield for parents who choose prayer over medicine. But that protection is a relatively recent turn in a long, contested history. For nearly a century before the modern exemption existed, Idaho law was blunt. Parents who withheld medical care from a dying child faced criminal charges, and that bluntness carried real weight, so the shift we see today didn't happen overnight, it came after decades of legal battles and cultural change. It's a stark contrast.

Idaho's 1887 territorial statutes predated statehood itself, and they made it a misdemeanor for any parent to willfully omit furnishing "necessary food, clothing, shelter, or medical attendance" for a child, a clear and early legal standard. Spiritual belief wasn't a lawful excuse. That's a simple fact. Three years later, the state constitution added another layer, explicitly refusing to let religious freedom excuse "acts of licentiousness," polygamy, or practices "inconsistent with morality or the peace or safety of the state," and that language still carries weight today. But the original law stood firm.

A Teenage Girl's Death in the Magic Valley

The law did not sit idle on the books. In the spring of 1915, 13-year-old Pearl Annis lay dying in a two-room shack in Idaho's Magic Valley, where her family had recently moved from Oklahoma with at least one other Followers of Christ family. Neighbors raised concerns, prompting an officer and a doctor to visit the home.

They found Pearl fully dressed and on the cusp of death. It's a brutal scene. Her father, Lurid P. "Lewis" Annis, was arrested on a misdemeanor charge for refusing to provide medical attention, a charge that seems almost absurdly light given what followed. Pearl was taken to a hospital, where she died from what would today be described as septic shock from a bowel blockage. And that's the whole tragedy. The local newspaper called the Followers church "a religious cult" and attributed Pearl's death to "religious mania," but you can't help wondering if that label misses the point entirely.

When the State Intervened in a Boise Suburb

Decades later, in the 1960s, another legal battle drew attention as sickness moved through a Followers family in a Boise suburb. The mother died in December 1965. Her 4-year-old daughter died the following June. Days after the girl's death, a judge ordered the state to take custody of her 10-year-old brother under Idaho's child protection law.

The boy had pneumonia, a complication of the measles. It nearly killed him. He spent days in critical condition, his small body fighting for every breath, and though the odds stacked against him, he survived. A doctor testified that the child would have died without hospital care. So the judge told the father he'd need to accept medical care for the boy to regain custody. That's the deal.

The father's lawyer argued the sect was rooted in "faith that God will heal the sick." The judge had little patience for the distinction.

"The law governs conduct. Religion governs opinion."

The 1971 Rewrite That Changed Everything

That legal clarity unraveled quietly. During a full rewrite of Idaho's criminal code in 1971, the Legislature added a section stating the state could not bring endangerment charges against someone "who chooses for his child treatment by prayer or spiritual means alone." Legislative records do not explain how the wording originated.

Interior of a church with pews and altar

A second law passed in 1972 affirmed the "spiritual means" language and applied it to other crimes. That expansion has been credited to the Christian Science church, another Christian denomination with Idaho members, and the church's website maintains that its practice is not "faith healing" and that members may choose any form of healthcare. That's a key point. But the church also supported Oregon's full removal of its faith-healing exemption in 2011, a move that stripped away legal protections for spiritual treatments in that state's criminal code. So it's not a simple story.

Important. The spread of faith-healing exemptions across the country was not a grassroots movement. It was triggered by the federal Child Abuse Prevention and Treatment Act of 1974.

The Federal Mandate That Shifted the Ground

The 1974 federal law aimed to standardize the nation's child welfare system, handing states grants to investigate child abuse reports more effectively. That's the straightforward part. But the Department of Health, Education and Welfare interpreted the law as requiring states to have a faith-healing exemption to qualify for those grants, a reading that seems to stretch the statute's plain text and yet carried real financial consequences for anyone who refused. So we're left with a puzzle. Records from the time don't explain that interpretation.

Most states went along. Idaho expanded its exemption again in 1976, extending protection from jail time and also from having children placed in state care just because they lacked medical treatment.

The federal mandate lasted less than a decade. But by 1983, the Reagan administration had adopted new regulations that took a neutral stance on the matter, and in the years that followed, several states chose to roll back their own exemptions, unraveling much of the earlier framework. So it didn't stick.

  • Colorado reverted to prosecuting faith healers like any other parent in 2001, following deaths in the Followers-adjacent Church of the First Born, including a 13-year-old girl who died from untreated diabetes.
  • Other states followed similar paths, removing or narrowing their exemptions over the following years.

What the Historical Record Shows

Idaho held firm. The state clung to its special treatment for faith healers, and it has remained that way ever since.

The consequences are measurable. From 2015 to 2025, Followers of Christ congregations in Idaho experienced 15 preventable deaths of children, according to reporting from ProPublica. The sect arrived in Idaho in 1899 and remains active in the state.

The Weight of a Century of Legal Change

The historical record shows how fast the legal landscape flipped. For nearly a century, Idaho law treated a parent's refusal to provide medical care as a crime, regardless of religious belief, and that stance held firm without exception. Then came 1971. The shift arrived with little public attention, and the federal interpretation that followed wasn't explained in records from the time, leaving a quiet but complete reversal in its wake. So it stands.

Idaho's faith healing exemption now stands as a legal fixture. But it wasn't always the law of the land. The state once enforced a different standard, one where a parent's duty to protect a child's health had no spiritual exception, and that version of Idaho law is not ancient history at all. It ended within living memory, so the debate over which approach serves children best remains unsettled across the country.

Frequently Asked Questions

What was the legal stance in Idaho before the modern faith healing exemption was introduced?

Before the modern exemption, Idaho law treated a parent's refusal to provide medical care as a crime regardless of religious belief. This stance held firm for nearly a century, with no spiritual exception allowed.

What event in 1915 highlighted the consequences of the lack of a faith healing exemption?

In 1915, 13-year-old Pearl Annis died from septic shock after her father was arrested for refusing to provide medical attention. She was taken to a hospital but died, and the local newspaper attributed her death to 'religious mania'.

How did the 1971 rewrite of Idaho's criminal code change the legal landscape?

The 1971 rewrite added a section stating the state could not bring endangerment charges against someone who chooses treatment by prayer or spiritual means alone. This marked a significant shift from the previous legal standard that allowed no religious excuse.

What role did the federal Child Abuse Prevention and Treatment Act of 1974 play in the spread of faith healing exemptions?

The 1974 federal law aimed to standardize child welfare systems, and the Department of Health, Education and Welfare interpreted it as requiring states to have a faith-healing exemption to qualify for grants. This interpretation, though not explained, led most states to adopt exemptions, including Idaho's expansion in 1976.

Who is credited with supporting the expansion of the 'spiritual means' language in Idaho's 1972 law?

The expansion in 1972 has been credited to the Christian Science church, which has members in Idaho. However, the church's website maintains that its practice is not 'faith healing' and that members may choose any form of healthcare.

Alexander Meyer
Written by
Technology Policy Correspondent

Alexander Meyer reports on technology policy, privacy law and the growing role of regulation in the digital economy. He tracks how lawmakers respond to a fast-changing industry.

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